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It occurred to me the other day that there’s a curious disconnect between one of the most common assumptions most of us make about how to make the world better, on the one hand, and the results that this assumption has had when put into practice, on the other.It’s reminiscent of the realization that led James Hillman and Michael Ventura to title a once-notorious book of theirs .
The fact that Clinton’s marketing flacks and focus groups thought that the slogan just quoted would have an impact on the election, though, shows just how pervasive the assumption I’m discussing has become in our culture.caused the best-known inversion of The Red Stapler effect — it so thoroughly destroyed the appeal of this holiday decoration that sales plummeted like a rock, and the aluminum Christmas tree was taken off the market before the Sixties were over., great effort has since been made to make them as authentic-seeming as possible, and typically only the main "trunk" of the tree is made out of metal on modern examples — the bristles now tend to be synthetic fiber.In the last decade, though, the tinsel tree has made a phenomenal comeback.An element that exists or existed in Real Life but is assumed to be fictional by audiences, often because it seems too unlikely, bizarre, or kitschy to be real. The '60s had their share of oddball kitsch, and the aluminum Christmas tree is a God's-honest-truth — it was produced in many colors, including pink — though it was an artificial tree with metallic needles, not a modernistic hollow metal cone as depicted in the cartoon, and usually called a "tinsel tree".
Modern-day viewers are frequently surprised to find out that line wasn't merely a bit of comic exaggeration about Christmas commercialization.The example I have in mind is the attitude, prevalent in the English-speaking world from the middle of the nineteenth century to the middle of the twentieth, that sex was the root of all evil.